Impostors : Page 1, 2, 3, 4, 5, 6
Paradoxically, there is no more reliable source of credibility than
the fear that one is a fraud. My friend John, who, like me, teaches
college English, is particularly and quite vocally committed to this
argument. Unless someone occasionally wonders whether or not the
professional jig he dances, however deftly, is up, he is simply not to
be trusted with his station. In fact, John maintains, we are all of us
impostors; integrity is a matter of not succumbing to one's own
pose. (Heed the warning label on the package: Be advised-- swelling is
common.) Even as we accept the prize, the promotion, the appreciative
batter of glad hands, we must not neglect our daily dose of chagrin.
However much worth is urged upon us, we should always be subdued by
the prospect of exposure and if we rise, rise with our heads held low.
Actually, I am rather fond of the word "impostor," from which I detect
the scent of dinner theatre. You know the sort of play I mean: one of
those conventional whodunnits whose doer's undone by the timely
revelation of the detective-hero. "That man, the man who calls himself
‘Uncle Basil' … is an impostor!" he booms
accusingly, detonating gasps from the rest of the bewildered cast.
Just enough artifice to seem quaint, but not so much as to put you off
your feed, as dinner theatre by definition demands. Somehow, in
retrospect, we realize that the clues were right in front of us all
the time, apparent as the silverware. An impostor? Obviously. We knew
it all along.
Unfortunately, certain literature leads us astray when it tells us
that we may be remade entirely each day like the disheveled beds we
dream in and desert the memory of ourselves altogether. George
Orwell's narrator in "Shooting an Elephant" pondered how one
"wears a mask, and his face grows to fit it.' But
notwithstanding the metaphor, there is no denying that the next
morning would find Orwell's sahib shaving the same stubble from
the same chin. Similarly, when Kurt Vonnegut opened Mother
Night with what he asserted to be the moral of the novel—"We
are what we pretend to be, so we must be careful what we pretend to
be"—he was only half right. While we must take pains to resist
our own prevarications, it is because they are likelier to deceive
than determine us.
To correct the impression that one's intrinsic self may be
burked or buried without a trace, consider The Wizard of Oz.
"Pay no attention to that man behind the curtain," thundered the
bloated, floating head, through which subterfuge the wizard hoped to
keep his littleness hidden. Had Orwell and Vonnegut been accurate,
Toto would have nosed out nothing more than a distracting flounce of
drapery, for there would have been no disappointing center to refute
that imposing circumference. Yet even in the absence of an
undisciplined dog, there will be some inevitable slip, some peeking
through the seams of our seeming so. Ultimately, the fumbler will
emerge from the appurtenances he crouches behind.
No one over five is really surprised that the wizard's wizardry
is solely a product of public relations. Outside of expensive special
effects, authentic magic has always been hard to come by and
accomplishment an occasion to inspect the deck. Maybe it began when as
children we saw Mom post our latest drawings on the kitchen cabinets,
drawings whose quality came from mother-love alone; and as she
proclaimed our giftedness to dinner guests, we came to question her
taste in everything from then on. Even as they guarantee our
advancement, we sense that letters of recommendation are
formulaic—their authors merely tweaked the templates in their
hard drives to suit the institution we're after and left all the
old adjectives intact. We doubt the positive reviews in the
Times, thinking them more advantageous than true, while the real
proof us is in the pan. Downing the heady wine of success, we know
that everyone else does not get drunk when we do. For the sake of the
sober, we sober up; and if we do occasionally gush, we gush on guard.
To his credit, John does not exempt himself from his own philosophy. A
successful college professor by most standards—he has earned
promotion at a university prestigious enough that its name does not
contain a compass direction—John regularly effaces himself with
the diligence of a teenager treating his acne. He asks his students to
refer to him by his first name, feathers his office door with cartoons
that playfully denigrate his profession, and often quotes his most
humbling student evaluations. At times, his humility is so extreme as
to seem a sort of hubris all its own. "Look," he says, "I never kid
myself," and in saying so, he implies that you, too, would do well to
be consistently in on your own joke.
If commencement ceremonies teach us anything, it must be that our
allotment of pomp far outstrips our circumstance.
The cardinal sin is swagger. For we know deep down that we are getting
better mention than better but unmentioned men. Sir Edmund Hillary may
have planted the flag and the fable in the British papers, but his
virtue came by virtue of Tenzing Norgay, the inconspicuous Nepalese
guide who helped to make Everest surmountable in the first place. The
videotape report on ESPN proves that the winner of the Iditarod
actually finished twelfth, only after his pack of forgotten dogs had
crossed the line; afterwards, heaped in a drafty kennel, the dogs did
the only valid gasping there was to do. Research shows just how seldom
renown is founded or vanity fair. Modesty must stay the best of
us—it is what makes the best of us the best of us--who in our
guilt-ridden, sleepless nights secretly count ourselves among the
sheep we count.
Now I am not counseling legal counsel to abandon his clients in the
throes of Latinate courtroom debate because he has suddenly come down
with an inconvenient case of shame. Having binged on improper
fractions, irrational numbers, and empty sets, a given mathematician
may be prone to purge, but not, I trust, to cut all sums permanently
from his diet. Let the surgeon who wonders mid-bypass if, career-wise,
he has taken a wrong turn, who plunges his hand up to the wrist in an
open bowel and, following W. H. Auden's instruction, stares,
stares, in that corporeal basin and wonders what he's missed,
delay his contemplation for later, when he's washing off the
blood. John is quite right when he says that hesitation marks the
exemplary professional. But that does not mean he should cancel his
appointments or fail to meet his office hours. He should not let his
clients, patients, or students founder without him in the hall.
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