On Sentimentality : Page 1, 2, 3, 4, 5, 6
Yes, to the first question; no, to the second. It's true that the aim
is to talk readers through the antechambers of skepticism and to get them to
step without their noticing through the portal that leads from their real world
into the writer's invented one. However, suspending disbelief does not
mean surrendering the wish or the need to reason. It's instead a matter
of readers leaving one universe, their actual lives, where thought and analysis
and rumination are required, for an alternate one where they are needed just
as much. For isn't it the case that your dreams, while you're in
them, propel you through narratives you're continuously challenged to make sense
not merely sensation of?
In the title essay of her collection, The End of the Novel
of Love, Vivian Gornick writes that, after finishing Jane Smiley's
novella, "The Age of Grief," and feeling real but finally modest admiration
for it, she asked herself, "Why [is this story] only a small, good thing? Why
am I not stirred to a sense of larger things here? Almost immediately I answered
myself with, Love is the problem here. It's the wrong catalyst. It doesn't
complicate the issue. It reduces it."
I cite this passage not to argue that love is, per force, sentimental. I don't
believe it is and that's not what Gornick is saying. But reading it, I
was struck by the applicability of her last two sentences It doesn't
complicate the issue. It reduces it to the behavior of sentimental
writing.
It's worth repeating: Sentimentality never complicates the issue. It
always reduces it. Hence, sentimental prose has no power to pervade and hence
no possibility, in Gornick's words, to stir us "to a sense of larger things."
If it's clear that sentimentality is to be avoided, how can writers hope
to suffuse their work with a quality of sentiment that does not become exaggerated?
In answer, remembering again the list fashioned from Joy Williams' definition
of good writing, I would emphasize two requirements rigorous descriptive
precision and, equally, a relentless restraint which result
in writing that has the chance to enchant readers and explode in their faces.
Both precision and restraint contribute to a kind of leavening of the
sentiment, a tempering that's necessary in order to keep it from becoming
extreme.
John Cheever's story, "The Cure," beautifully illustrates the characteristics
of narrative precision and restraint. It is one of Cheever's classic portraits
of life in exurban New York, that country of rueful courtesies and decorous
longing which he made entirely his own. The story begins with the narrator telling
us that
My wife and I had a quarrel, and Rachel took the children and drove off
in the station wagon... She had left me twice before - the second time,
we divorced and then remarried - and I watched her go each time with a feeling
that was far from happy, but also with that renewal of self-respect, of
nerve, that seems to be the reward for accepting a painful truth. As I say,
it was summer, and I was glad, in a way, that she had picked this time to
quarrel. It seemed to spare us both the immediate necessity of legalizing
our separation. We had lived together - on and off - for thirteen years:
we had three children and some involved finances. I guessed that she was
content, as I was, to let things ride until September or October.
I was glad the separation took place in the summer because my job is most
exacting at that time of year and I'm usually too tired to think of
anything else at night, and because I'd noticed that summer was for
me the easiest season of the year to live through alone. I also expected
that Rachel would get the house when our affairs were settled, and I like
our house and thought of those days as the last I would spend there.
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